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irāmānusan aḍiyārkal

irāmānusan aḍiyārkal

 

Q:  What are the special features of the non-sentient and what are the varieties?

Q:  Do the prapannas get over the deficiency of lower genetic trait (‘jaathi’)?

 

Q:  Is it necessary for the ‘prapannas’ to follow the ‘varnaasrama dharma’ prescribed by the sasthras?

Q:  As said in he Upanishad, (ref: sentence commencing with the words, “naaya maathma”) and in the Thiruvaimozhi, “verithe arul seivar seivaarkatuku uganthu”, the Supreme Lord grants moksha to some, who do not practice any discipline through His causeless mercy (‘nirhethuka kripa’) and the saasthras mention the grant of moksha to those practicing karma, jnyana and bhakthi yogas. Who are the recipients of moksha through the causeless mercy of the Lord? Who are the recipients, causing the mercy of the Lord? How does this discrimination arise?

Q:  Does the most graceful Lord, display any initiative in mending the ways of the seeker of an inferior state of moksha like kaivalya, who is unwittingly engaged in exercises and guide him to the more desirable goal of moksha?

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